(Another blast from my past. This article was originally published in The Banner, September 14, 1998. I graduated from my MA at the U of Alberta, Edmonton the previous year and just started work as an Admissions Counselor at Redeemer University College back then.)
A few years ago the University of Alberta held an interfaith forum on faith and learning. The panel consisted of three students, each representing one of three faiths: Judaism, Christianity and Islam. As the Christian representative, I was pleasantly surprised at the almost unanimous agreement between the three faiths as to what hinders our faith from integrating with our studies. However, we disagreed as to a possible solution. This experience seems like a metaphor for the relationship between the three faiths. There are agreements and disagreements, continuities and discontinuities between Judaism, Christianity and Islam.
In this age of religious pluralism we need to consider our attitude to other religions. Judaism and Islam have more in common with Christianity than other faiths. We can each trace our spiritual roots back to Abraham and the God of Abraham (via Isaac for Jews and Christians, via Ishmael for Muslims). Yet, do we all mean the same thing when we say “the God of Abraham”?
Are the Jewish Yahweh and the Muslim Allah the same as the Christian God? Is “God” a continuity or discontinuity between the three religions? I believe the answer is both yes and no. On the one hand, we are all responding to and groping after the same God. But on the other hand, our conceptions of God are radically different.
To explore these questions, we need a biblical framework for thinking about the religious impulse in humanity. Secondly, we need to consider Judaism and Islam within this framework. Finally, we also need to consider how and why we should dialogue with other faiths. Continue reading “Talking with Jews and Muslims”